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The final chapters of Revelation give us one of the most beautiful pictures in the entire Bible. The old creation passes away, God creates a new heaven and a new earth, and the New Jerusalem comes down from heaven. There is no more death, mourning, crying, or pain. God dwells with His people, and everything that was corrupted by sin is made new.
But near the very end of the Bible we encounter a verse that can seem difficult to reconcile with that picture. Revelation 22:15 says that “outside” the city are the wicked. If the final judgment has already taken place and God has created a new earth, how can sinful people still be outside the New Jerusalem? Are there actually unbelievers living somewhere outside the city on the new earth?

The New Heaven and the New Earth

Revelation 21 begins after the final judgment described in Revelation 20. John sees the present creation pass away and something completely new appear.
“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away.” — Revelation 21:1
John then sees the holy city, New Jerusalem, descending from God out of heaven. God announces that His dwelling place will now be with humanity. This is not simply an improved version of the present world. Revelation describes the final state in which sin, death, sorrow, and the curse have been defeated.
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.” — Revelation 21:4
That makes the statement in Revelation 22:15 especially important to understand.

What Does Revelation 22:15 Say?

Immediately before mentioning those who are outside, Revelation describes the blessing of those who belong to God and have the right to enter the city.
“Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” — Revelation 22:14
Then comes the difficult statement:
“For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” — Revelation 22:15
At first glance, the word “without,” meaning “outside,” can make it sound as though these people are physically living outside the walls of New Jerusalem. But the rest of Revelation gives us strong reasons not to understand the verse that way.

The Final Judgment Has Already Happened

Before John sees the new heaven and new earth, Revelation describes the Great White Throne judgment. Every person is judged, and those whose names are not found in the Book of Life face the second death.
“And whosoever was not found written in the book of life was cast into the lake of fire.” — Revelation 20:15
This happens before Revelation 21 introduces the new creation. Therefore, it would be difficult to interpret Revelation 22:15 as saying that people who rejected God somehow escaped the final judgment and are now living ordinary lives outside the gates of New Jerusalem.
Revelation has already told us their judgment. They are not presented as another population inhabiting the new earth alongside God's redeemed people.

Revelation 21:8 Gives Us an Important Clue

One of the strongest clues comes from comparing Revelation 22:15 with Revelation 21:8. Notice how similar the descriptions are.
“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” — Revelation 21:8
Revelation 22:15 mentions sorcerers, the sexually immoral, murderers, idolaters, and those who love and practice falsehood. Revelation 21:8 describes essentially the same kinds of people and explicitly states their final destination: the lake of fire.
That comparison helps explain what “outside” means. They are outside because they are excluded from the holy city, the Tree of Life, and the eternal fellowship with God enjoyed by His redeemed people.

“Outside” Does Not Necessarily Mean Living Just Beyond the Wall

The language is best understood as a contrast between those who belong to God's kingdom and those who do not. Those who have been redeemed are “inside.” Those who remain in rebellion against God are “outside.” The emphasis is on belonging and exclusion, not necessarily geographical distance.
We sometimes use similar language today. If someone is excluded from an organization, family inheritance, or community, we may describe that person as being “outside” even though we are not identifying the physical location where that person is standing. Revelation is drawing the ultimate dividing line between those who inherit eternal life and those who do not.

Nothing Sinful Can Enter the New Jerusalem

Revelation 21 makes this even clearer by declaring that nothing unclean will ever enter the holy city.
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.” — Revelation 21:27
This verse closely parallels Revelation 22:15. Those who practice evil are outside, while those whose names are written in the Lamb's Book of Life enter the city. The distinction is between the redeemed and the condemned.
There is therefore no indication that sin continues unchecked somewhere beyond the walls of New Jerusalem. Revelation's message is the opposite: evil has finally been judged, the curse has been removed, and God's people dwell securely in His presence.

Why Mention the Wicked at the Very End of the Bible?

This raises another important question. If Revelation has already described their judgment, why mention these people again in Revelation 22?
The answer may be found only a few verses later. The closing verses of Revelation are not merely describing the future. They are also speaking directly to the people who are reading the prophecy now.
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come.” — Revelation 22:17
This is an invitation. The vision has shown humanity where history is heading, but while a person is still alive, the invitation remains open. Come to Christ. Receive the water of life. Do not remain outside.
Seen this way, Revelation 22:15 becomes more than a description of judgment. It becomes part of Revelation's final warning. John has shown us the destination of those who belong to Christ and the destination of those who reject Him. Then the Bible issues one final invitation: “Come.”

But What About the Nations on the New Earth?

Another passage sometimes adds to the confusion. Revelation says that nations will walk in the light of the New Jerusalem and that kings will bring their glory into it.
“And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” — Revelation 21:24
This does not require the existence of sinful nations outside the city. Notice that the verse describes “the nations of them which are saved.” The picture is of redeemed humanity in all its fullness bringing glory and honor before God. God's salvation does not erase humanity; people from the nations are gathered into His eternal kingdom.
Revelation even says that the gates of New Jerusalem will never be shut. There is no enemy left from whom the city must be protected.
“And the gates of it shall not be shut at all by day: for there shall be no night there.” — Revelation 21:25
That would be a strange statement if armies of wicked people were still living immediately outside the walls. Instead, the open gates communicate complete security. God's enemies have been defeated, and nothing unclean can enter.

The Bible Ends With a Choice

Revelation begins by telling us that Jesus Christ is coming, and it ends with the same message. Between those statements, God reveals where rebellion against Him ultimately leads and what awaits those who belong to Christ.
The people described as “outside” in Revelation 22:15 should therefore not be understood as a surviving population of sinners living on the New Earth. They represent those who are eternally excluded from the holy city because they rejected God and remained in their sin. Revelation 21:8 identifies their judgment, while Revelation 21:27 identifies those who may enter the city.
And then, before Scripture closes, God extends the invitation one final time. The Spirit says come. The bride says come. Whoever is thirsty may come and freely receive the water of life.
The question Revelation leaves with every reader is therefore not simply, “Who is outside the city?” The far more important question is: Will you be among those who enter through its gates?

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Article by Signs of the Times News
Posted on August 25, 2026
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